• Antonia Alarcón
    Tania Bello
    Andrea Ferrero
    Mili Herrera
    Lorena Mal
    María Naidich
    Miriam Salado
    Jessica Wozny
  • Exhibition view: Algo latente tiembla, Campeche, Mexico City, 2026

    Courtesy of the artist and Campeche, Mexico City

    Photos by Ramiro Cháves

  • To think vulnerability in the present context leads us to invoke instinctive connotations of fragility and helplessness. In its most common sense, the term refers to damaged bodies, territories, or ecosystems, in relation to power structures shaped by mechanisms of domination and systemic violence.

     

    The group exhibition Algo latente tiembla in Campeche explores the concept of vulnerability as a symbolic and intuitve space in which the meaning of reality becomes malleable. Each of the works examines this condition as a state of openness to the mutable, uncertain, and impermanent, that transcends the human and the sentient.

     

    Created by eight women artists, the works presented here exceed any subjective or individualizing experience and propose taking distance from the dualistic conception that tends to oppose passivity and action, dependence and autonomy, or unity and alterity. Here, categories blur and opposites coexist. Even (creative) force, power, and control—the antagonistic counterparts of the notion at stake—ultimately become its extensions. Vulnerability thus emerges as an energy that is constructed, shared, and exercised beyond the traditional logics that articulate coexistence among earthly beings.

     

    - Kristell Henry

  • About the works

  • A rattlesnake awaits at the entrance of the gallery. Created by Miriam Salado from bullet casings and cast brass elements...
    Miriam Salado, Cascabel, 2022

    A rattlesnake awaits at the entrance of the gallery. Created by Miriam Salado from bullet casings and cast brass elements shaped to evoke forked tongues and fangs, the piece belongs to a series of hybridizations between different forms of defense: on the one hand, those found naturally in the flora and fauna of the Sonoran Desert; on the other, human-made artifacts that reflect the violence imposed upon this territory. While the rattles of these venomous snakes serve as a warning of danger, their sound also reveals their presence, leaving them fully exposed to their many predators—a paradox that invites us to embrace contradiction as a filter through which to read the exhibition.

  • Andrea Ferrero investigates the spatial logics of power through architectural mechanisms of control and surveillance. For this exhibition, the artist...
    Andrea Ferrero, You can’t stop the world from being bad (Door), 2026

    Andrea Ferrero investigates the spatial logics of power through architectural mechanisms of control and surveillance. For this exhibition, the artist subverts these elements, translating them into a playful language drawn from the imaginary of childhood, characterized by an open and flexible mode of perception that moves between the fantastic and the real. Through a small castle or medieval fortress door—whose miniature scale recalls the Little Tikes toys—the artist offers a sweetened version of the control systems that govern our movement through public space, as well as our intimate lives from the earliest stages of human development. The ornamental details of the door evoke dollhouses, standing in ironic contrast to the weight of locks, hinges, and iron bars. Within this setting, the intrusive presence of a moth, camouflaged among the metallic elements, announces itself as an omen.

  • María Naidich’s work is concerned with the vitality and potency of matter as a mutable agent in contact with others. She approaches it through a collaborative relationship in which materials and natural forces participate alongside her in the creative process. Created specifically for the exhibition, her works consist of steel arms and small glass columns resembling the mineral structures known as fulgurites. These are formed when lightning strikes sandy soil, instantly vitrifying its particles and turning them into material witnesses to the sudden gestures of atmospheric energy. Naidich imagines processes analogous to these geological phenomena, generating hybrid materialities that escape the dominant forms of classification within the scientific world. While suggesting a disposition toward apprehending the world that eludes hegemonic frameworks of knowledge, her work also reminds us that everything endowed with physical form exists in constant friction with its surroundings and the intangible forces that inhabit it, revealing the passage between different states as an intrinsic condition of being.

    • María Naidich, ¿Cuánto tarda un rayo en convertirse en suelo?, 2026

      María Naidich, ¿Cuánto tarda un rayo en convertirse en suelo?, 2026

    • María Naidich, Sedimento rayo I, 2026

      María Naidich, Sedimento rayo I, 2026

  • Jessica Wozny’s assemblages of organic and domestic materials reinterpret photographs of therapeutic sessions held in European sanatoriums during the 1920s. Modeled in plaster or clay, abstracted human bodies appear in poses of rest and relaxation. They are integrated into compositions made of natural fibers and textile elements—prefabricated or crafted by the artist—that evoke forms of care and containment intrinsic to healing processes. In addition to promoting repose and offering personalized regimens and individual treatments—such as hydrotherapy or psychoanalysis—to address physical and mental ailments, these spaces fostered prolonged communal living and contact with nature. Isolated from the outside world for extended periods, their inhabitants shared an experience marked by illness, pain, and the proximity of death. The artist’s approach to this context evokes the relational and interdependent dimension of our species, as well as connectivity as a fundamental condition for individual and collective well-being.

     

  • Jessica Wozny, De la serie Sesiones/Sitzungen, 2022-25

  • Spinning and weaving are central to Antonia Alarcón’s practice; she considers these as universally primordial gestures for existence, learned from...

    Antonia Alarcón, Laguna de San Gregorio Atlapulco, 2024

    Spinning and weaving are central to Antonia Alarcón’s practice; she considers these as universally primordial gestures for existence, learned from non-human weavers such as birds, spiders, or fungi. Her wicker weaving— situated somewhere between the altar and the cartography—represents the young lagoon of San Gregorio Atlapulco, formed in the aftermath of the 1985 earthquakes in southern Mexico City. Alarcón’s work pays homage to the body of water that accompanied her in the gathering, dyeing, and weaving of plant fibers endemic to this lacustrine territory, which embodies the metamorphic nature of the landscape: everything that exists is permeable to processes of change, contingency, and transformation.
  • To allow oneself to be traversed by vulnerability means accepting the reconfiguration of symbolic frameworks and the creation of new...

    Tania Bello, Aleph, 2023

    To allow oneself to be traversed by vulnerability means accepting the reconfiguration of symbolic frameworks and the creation of new vocabularies. Between black and white, Tania Bello’s work layers seemingly incompatible volumes to form a vertical structure—the totemic unit that brings together earth and sky. The various elements linked by copper, a conductive metal, work as components of an utterance that precedes all language, a spell whose secrets are legible only through form: the iridescent sphere appears as the critical point where infinite planes and temporalities converge, while the black egg at the summit evokes hidden knowledge and mystery itself. It is the hermetic vessel in which transmutation takes place, a space where possibilities are suspended, condensed, and reconciled.

  • The structures instituted by humans to contain the social and the cultural are likewise subject to violent and unforeseen reconfigurations...

    Lorena Mal, Sublevación, después de Ximeno y Planes (Fragmento no.1), 2018

    The structures instituted by humans to contain the social and the cultural are likewise subject to violent and unforeseen reconfigurations in the face of seismic upheaval. The earthquake of 1845 completely destroyed the dome of the former Temple of Santa Teresa la Antigua—now Ex Teresa—and with it, Rafael Ximeno y Planes’s mural Sublevación de los indios del pueblo del Cardonal (1812). More than two hundred years later, artist Lorena Mal orchestrated the reproduction of the painting in its original location, only to destroy it once again. The fragment presented in the exhibition condenses multiple layers of memory and bears witness to the inherent fragility of that which is presumed eternal and unalterable—painting, heritage, or official history. In the work, destruction and (re)construction answer one another, exposing the cracks within the system upon which mechanisms of power, the transmission of collective narratives, and our relationship to the past are founded—a relationship whose representation always entails a certain degree of fiction.

  • Contra la opacidad (autotomía caudal) by Mili Herrera constitutes the final scene in a series of adventures featuring an ambiguous...

    Mili Herrera, Contra la opacidad (Autotomía caudal), 2022

    Contra la opacidad (autotomía caudal) by Mili Herrera constitutes the final scene in a series of adventures featuring an ambiguous character clad in an armor-suit, embodying forms of colonial domination. After venturing into the jungle in the spirit of exploration, this knight loses his way and wanders aimlessly, only to find himself eventually immobilized and consumed by nature. Caudal autotomy is an anti-predator biological strategy employed by certain reptiles: it consists of the self-amputation of the tail, which, once detached, continues to move, distracting the attacker and allowing the animal to escape the threat. In the work, the (human) body appears fragmented, reduced to its most minimal state: an eyeball and the foot bones. Within the context of the exhibition, this image symbolizes the surrender of the self in its patriarchal and dominant form, whose motivations are gradually eroded by the immensity that surrounds it.

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